Is there any evidence in any scripture that Jesus ever laughed or had fun?
Is there any evidence in any scripture that Jesus ever laughed or had fun?. Do You mate own that kind of problem?, If yes then please check the good answer below this line:
Three of Jesus’ jokes that would have been particularly funny to ancient Hebrews:
- He nicknamed Simon “Rocky”—the weak, unstable, emotional little pebble of a guy, who rebuked Christ and later denied him three times to a teenage girl. It’s like calling a fat guy “Slim.” It’s ironic, and it was meant to gently tease Peter. Later on in that same chapter, Jesus calls Peter “Satan.”
- “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye?” (Matthew 7:3-4). The mental picture Jesus intended to evoke here is quite silly: a man with a monstrous block of wood protruding from his eye (and oblivious to it), railing on another person for sporting in his eye a hugely conspicuous … speck of sawdust. This is one of Jesus’ many jabs at the hypocritical moralists of his day.
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- Jesus said that it’s easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of heaven. Biblical commentators are confused by this statement, and rather than take it as a joke and a hyperbole, they try to rationalize it by suggesting that there was a section in the Wall of Jerusalem with a tiny little door that camels could shimmy through. No! The joke is that a camel fitting through the eye of a needle is a physical impossibility. And as hard as it is to squeeze 1500 pounds of camel through a millimeter-wide opening, it’s even harder for rich people to let go of their wealth and cling instead to Jesus as their all.
These three examples demonstrate the milder side of Jesus’ humor. Other times, it was much more pointed and scathing. As Wilson says, “There are times when it is necessary to set aside the surgeon’s scalpel and pick up a Louisville Slugger” .
For example, check out Jesus’ invective against the Pharisees in Matthew 23, sometimes referred to as “The Chapter of the Seven Woes.” It’s an absolutely brutal lampoon of their self-righteousness and hypocrisy, a pair of sins which Jesus condemned more than any other, because he hates religiosity that misses the point. In this chapter, Jesus makes fun of the way the Pharisees eat, pray, fast, tithe, and make oaths. He makes fun of their flashyphylacteries and extra-long prayer tassels. “You strain out a gnat but swallow a camel,” Jesus said, referring to the Pharisaic practice of carefully straining their drinking water through a cloth to be sure they wouldn’t swallow even the smallest of ceremonially unclean animals. In other words, in keeping the letter of the law and not its spirit, the Pharisees were letting in massive impurities. For example: They would pay Judas money to betray the Messiah, but then when Judas returned the money, they had profound scruples about which account to put it in (Matthew 27:1-7)! They couldn’t put blood money into the Temple coffers, because that would be a sin. And down slides that camel—hooves, knees, humps, and all—into their phony stomachs.
Jesus criticizes the Pharisees’ obsession with trivialities, which distracts them seeing the big picture. “You carefully weigh out an ounce of mint here, an ounce of dill there,” he says, “but you neglect the far weightier matters of the law: justice, mercy, and faithfulness” (v. 23). Bam! Put that on your kitchen scale and weigh it!
Jesus calls the Pharisees a brood of snakes, the spawn of Satan (yo Mama…), and a pile of dead, rotting flesh. Whoa. These epithets make Jesus look like a real bully. Was he?
Well, one thing’s for sure: Jesus called it like he saw it, and he wasn’t afraid to offend. I can’t tell you how many times I’ve seen Christians shrink away from opportunities to speak the truth, all because “I don’t want to offend them.” What they fail to realize is that the gospel is supposed to offend. It has to if it’s going to cause repentance. The gospel teaches that men are helplessly depraved, and that the end of such depravity is eternal death. Of course that’s going to cause anger, defensiveness, and at the very least discomfort. People are afraid to look inside themselves, so they’ll resist those who challenge them to do so. In Matthew 15:10-14, the disciples worry about the adverse effect Jesus’ biting rhetoric might have on others. “Do you know that the Pharisees were offended by what you said?” they ask him. But Jesus doesn’t apologize. Instead, he assures them that he meant to offend the Pharisees; he wanted to uproot them from their sense of security in their own goodness.
How do we reconcile this picture of Jesus with the picture of him as kind and accepting? How can we reconcile his gentleness with his fieriness, his love with his anger?
One thing to keep in mind is that genuine love hates that which destroys its object. If you love your wife, you hate the cancer that kills her. If you love your dad, you hate the stroke that immobilizes him. If you love your son, you hate the addiction that traps him. Because Jesus loves people, he hates the sin that enslaves, weakens, and destroys them. And because he loves his Father, he hates everything that opposes him, that runs contrary to his nature. Psalm 97:10 says, “Let those who love the LORD hate evil.” (See also Amos 5:15 and Romans 12:9.) A love that hates is not a contradiction in terms; rather, it is proof of that love’s genuineness.
“Love is defined by God, and not by Hallmark cards. … Love that refuses to defend that which is loved is not biblical love at all. … Love that shuns a fight is an oxymoron.” (Wilson, 114-115)
“You snakes! You brood of vipers! How will you escape being condemned to hell?” (Matthew 23:33)
Jesus seems a bit harsh when he openly ridicules the sins of the Pharisees, but he’s doing so to expose and discredit them. His passionate words show how much he loves life and righteousness, that he would defend them so vehemently. He wants the Pharisees to see how disgusting and deadly their sin is and to repent so that they can be free at last from the condemnation of the law.
See Also : My take: Reclaiming Jesus’ sense of humor
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